Abiding in Jesus

 

How to start each day

Posted: 06 Sep 2013 08:05 AM PDT

“Only a fraction of the present body of professing Christians are solidly appropriating the justifying work of Christ in their lives. . . . In their day-to-day existence they rely on their sanctification for justification. . . . Few know enough to start each day with a thoroughgoing stand upon Luther’s platform: you are accepted, looking outward in faith and claiming the wholly alien righteousness of Christ as the only ground for acceptance, relaxing in that quality of trust which will produce increasing sanctification as faith is active in love and gratitude.

In order for a pure and lasting work of spiritual renewal to take place within the church, multitudes within it must be led to build their lives on this foundation.  This means that they must be conducted into the light of a full conscious awareness of God’s holiness, the depth of their sin and the sufficiency of the atoning work of Christ for their acceptance with God, not just at the outset of their Christian lives but in every succeeding day.”

Richard F. Lovelace, Dynamics of Spiritual Life (Downers Grove, 1979), pages 101-102.  Italics his.

Is your child a Christian?

Is Your Child a Christian?

Is my child a Christian?

As parents, we all wrestle with how to answer this question, and I’ve found there are usually two extremes that need to be avoided. The first is made worse by a lack of discernment shown in many churches when they routinely extend altar calls to 4- or 5-year-olds, ask them to raise their hands if they love Jesus, and then baptize them as converted followers of Christ.

The second is often a reaction against the carelessness of the first. This extreme prevents both parents and also pastors from being willing to affirm a child’s conversion until they are adults, independent of their parent’s authority and care. While reluctance on both counts is somewhat warranted, I believe a middle ground must be approached in order to discern clear biblical evidence that a child, teenager, or young adult has become a new creature in Christ.

Five Evidences

Admitting the obvious—that we are not God and cannot see the heart—I maintain certain evidence can help us discern the legitimacy of child or teenager’s profession of faith. In the spirit of Jonathan Edwards’s five signs of true conversion, here are five evidences I often use as a template when dealing with this difficult issue.

1. Growing affection and need for Jesus and the gospel.

2. Heightened understanding of the truths of Scripture.

3. Increased kindness and selflessness toward siblings.

4. Greater awareness of and distaste for sin.

5. Noticeable desire to obey parents.

In my experience as a parent and pastor, I’ve realized age isn’t the most important gauge in determining true conversion. Instead, it’s generally wise to look for these evidences in an age-appropriate manner. For example, a 16-year-old will articulate his understanding of the gospel differently—and more fully—than a 10-year-old. The same may be said of a child’s desire to obey their parents or display a selfless spirit toward their siblings. As children age, these things will begin to look different, and our expectations should follow suit.

Nevertheless, visible fruit must be present in some way, and I’d strongly discourage anyone from affirming a child’s conversion without some kind of tangible evidence apart from a verbal profession. On the flip side, though, I’d caution parents and pastors from falling into the trap of demanding more from a child than can be reasonably expected and observed.

Five Questions

Here are five questions to consider when looking for the above evidences and evaluating the spiritual condition of a child.

1. Does my child appear to truly love Jesus, or is he or she just telling me they do because I said so?

Children will often do what we tell them to do, believe what we tell them to believe, and say what we tell them to say. When it comes to saying, “I believe in Jesus,” parents can manipulate a response even with the best of intentions. Instead of coaxing the right words, however, we should look for genuine affection for Jesus within the child and, as best we can, ascertain if this affection finds its root in what he’s done to save them from their sins through his death and resurrection.

2. Does my child independently seek to know God’s Word?

I’ve read God’s Word with my kids before they could read themselves. What caught my eye, though, is when my oldest daughter began to read and seek to understand its truth apart from my prodding. She would read Scripture on her own and then ask me questions. These behaviors revealed what my wife and I identified as a genuine desire to know God’s Word better—independent of either of us.

3. Does my child demonstrate greater understanding of deep spiritual truths?

A helpful confirmation that my oldest son had been converted happened about one year after the fact. While reflecting on finishing the Book of James in our Wednesday evening Bible study, my son shared he was sad to miss the final week since it was going to be an overview of the book. I asked why he was sad, given that he’d been there throughout the entire book, and he replied, “I feel like I remember the last three chapters of James well, but I don’t remember much about the first two.” I then realized we had started James 3 soon after we felt our son was converted.

The word “awakening” is a helpful way to understand conversion not just in adults, but in kids, too. Consider whether your child appears to understand truths about God, the gospel, and the Bible better than before. Have you noticed a spiritual awakening?

4. Is my child demonstrating spiritual fruit contrary to his personality?

It’s common to mistake spiritual fruit with positive aspects of a child’s personality. We need to know, then, the different personality traits in each child before we can discern true spiritual fruit. For example, my son is an extrovert, loves people, and has always loved those in our church. Therefore, love for the local church, although a fruit of conversion, wasn’t the best place to discern my son’s conversion since he’s naturally wired to love people anyway. My oldest daughter, however, didn’t naturally love people the same way—something that noticeably changed after her conversion. In short, it’s important to honestly assess your child’s personality and look for evidences of supernatural fruit that would appear contrary to it.

5. Is there independent remorse for daily sins?

My wife and I found it helpful to look for our child’s burden over their sin apart from any discipline, correction, or punishment. A parent can make a child feel “convicted” for sins, but that doesn’t necessarily mean God by his Spirit has brought the conviction. Look for moments when your child hurts a sibling with their words and goes to apologize on his own. Look for your child to come and confess a lie to you before you catch him—for no other (apparent) reason than that his own heart and conscience were convicted by the Spirit.

I realize this is tricky ground. As a parent and pastor, all of the above must be applied on a case-by-case basis. Though many of us may be in different places on the spectrum, we must nonetheless endeavor to avoid the extremes on either side. Find a nice seat in the middle as a starting point, and from there be wise, assess honestly, and pray that the merciful God who regenerates adults, teenagers, and children alike will give you much discernment, patience, and grace.

Brian Croft is senior pastor of Auburndale Baptist Church in Louisville, Kentucky. He is also the author of Visit the Sick: Ministering God’s Grace in Times of Illness and Test, Train, Affirm, and Send Into Ministry: Recovering the Local Church’s Responsibility to the External Call. Brian blogs regularly at Practical Shepherding.

Why Christian Growth Often Begins Strong but Then Goes So Slow

 

Why Christian Growth Often Begins Strong but Then Goes So Slow

Posted: 18 Jul 2013 10:36 AM PDT

Archibald Alexander (1772-1851), who founded Princeton Seminary, writes:

It seems desirable to ascertain, as precisely as we can, the reasons why Christians commonly are of so diminutive a stature and of such feeble strength in their religion.

When persons are truly converted they always are sincerely desirous to make rapid progress in piety; and there are not wanting exceeding great and gracious promises of aid to encourage them to go forward with alacrity. Why then is so little advancement made? Are there not some practical mistakes very commonly entertained, which are the cause of this slowness of growth?

I think there are, and will endeavour to specify some of them.

And first, there is a defect in our belief of the freeness of divine grace.

To exercise unshaken confidence in the doctrine of gratuitous pardon is one of the most difficult things in the world; and to preach this doctrine fully without verging towards antinomianism is no easy task, and is therefore seldom done. But Christians cannot but be lean and feeble when deprived of the proper nutriment. It is by faith, that the spiritual life is made to grow; and the doctrine of free grace, without any mixture of human merit, is the only true object of faith.

Christians are too much inclined to depend on themselves, and not to derive their life entirely from Christ. There is a spurious legal religion, which may flourish without the practical belief in the absolute freeness of divine grace, but it possesses none of the characteristics of the Christian’s life. . . . Even when the true doctrine is acknowledged, in theory, often it is not practically felt and acted on. The new convert lives upon his frames, rather than on Christ; and the older Christian still is found struggling in his own strength . . . and then he sinks into a gloomy despondency. . . .

Here, I am persuaded, is the root of the evil; and until religious teachers inculcate clearly, fully, and practically, the grace of God as manifested in the gospel, we shall have no vigorous growth of piety among professing Christians.

—Archibald Alexander, Thoughts on Religious Experience (Philadelphia: Presbyterian Board of Publication, 1844), 201-212

God send what we needed

 

God Sent What We Needed

Posted: 15 Jun 2013 02:51 PM PDT

D. A. Carson:

If God had perceived that our greatest need was economic, He would have sent an economist.

If he had perceived that our greatest need was entertainment, he would have sent us a comedian or an artist.

If God had perceived that our greatest need was political stability, he would have sent us a politician.

If he had perceived that our greatest need was health, he would have sent us a doctor.

But he perceived that our greatest need involved our sin, our alienation from him, our profound rebellion, our death, and he sent us a Savior.

—D. A. Carson, A Call to Spiritual Reformation: Priorities from Paul and His Prayers (Grand Rapids: Baker, 1992), 109.

Common Grace–Toads

 

Why did God make toads? (from Ray Ortlund, Jr)

Posted: 05 Jun 2013 07:21 AM PDT

This is my grandson.  He is lost in thought, contemplating a toad.  All else has faded away, for a toad is at hand.  And, surely, this is why God made toads.  For little boys to meditate upon.  At this moment in my grandson’s existence, he has no thought but concentration, no feeling but fascination.  This is one of the ways God cares for little boys, drawing them into the experience of curiosity and even wonder.  Like training wheels on the bicycle that one day will become the Maserati.

What is a toad?  I think of it as a frog – already an absurd creature – but with more camo and warts.  And it prefers to walk on land.  So that little boys can see one in the back yard.  And grow up to be men in Christ with hearts alerted to the out-there-ness reality of things infinitely greater than toads, worthy of endless wonder.  So thank you, Father, for the toads of this world.  For this toad.  For this boy.  For this moment.  For all that it means for the future, including the future of the whole world.

Is there, built into the total creation, an intrinsic necessity for toads?  If they were all to disappear, would the universe be diminished?  My hunch is, no.  But is there, built into the total creation, an intrinsic necessity for little boys?  If they were all to disappear, would the universe be diminished?  Yes.  Little boys can grow up to be mighty men of Christ, to rule majestically over all things under their King and Brother (Psalm 8).

It all starts so humbly, so delightfully, with a toad in the back yard.

Gospel Doctrine, Gospel Culture

Gospel doctrine, gospel culture
Posted: 02 May 2013 05:45 AM PDT

Gospel doctrine creates a gospel culture. The doctrines of grace create a culture of grace, as Jesus himself touches us through his truths. Without the doctrines, the culture alone is fragile. Without the culture, the doctrines alone appear pointless. For example:
The doctrine of regeneration creates a culture of humility (Ephesians 2:1-9).
The doctrine of justification creates a culture of inclusion (Galatians 2:11-16).
The doctrine of reconciliation creates a culture of peace (Ephesians 2:14-16).
The doctrine of sanctification creates a culture of life (Romans 6:20-23).
The doctrine of glorification creates a culture of hope (Romans 5:2).
The doctrine of God creates a culture of honesty (1 John 1:5-10). And what could be more basic than that?
If we want this culture to thrive, we can’t take doctrinal short cuts. If we want this doctrine to be credible, we can’t disregard the culture. But churches where the doctrine and culture converge bear living witness to the power of Jesus.
Churches that do not exude humility, inclusion, peace, life, hope and honesty — even if they have gospel doctrine on paper, they lack that doctrine at a functional level, where it counts in the lives of actual people. Churches that are haughty, exclusivistic, contentious, exhausted, past-oriented and in denial are revealing a gospel deficit.
The current rediscovery of the gospel as doctrine is good, very good. But a completely new discovery of the gospel as culture — the gospel embodied in community — will be infinitely better, filled with a divine power such as we have not yet seen.
Is there any reason not to go there? Is the status quo all that great? Doesn’t the gospel itself call for a new kind of community?
Gospel doctrine, gospel culture

is a post from: Ray Ortlund

Quietness of heart overcomes all

Quietness of heart overcomes all (from Ray Ortlund Jr.)

Posted: 12 Apr 2013 08:07 AM PDT

“In quietness and trust shall be your strength.”  Isaiah 30:15

The greatest power in all this world is not military or political or sexual or commercial.   The greatest power, which will outlast all others (“above all earthly powers”), resides deep within the simplest believer.  Quietness of heart before God, trusting in him, is our strength, and there is no greater strength.

Alec Motyer comments insightfully, “Quietness is the absence of panic and restlessness.  It is the product not of refusal to face life but of insistence upon taking God into account in trust.”

This quietness is not denial but indeed its opposite.  It is facing God, taking God as God fully into account, treating God as more real than everything so firmly set against us, including our own needs and sins, because he is more real.

Quietness of heart is not outwardly impressive.  Which is why we sometimes get nervous, why trusting in God can feel like skating on thin ice.  But it is God’s good wisdom — and there is no other — for the display of his all-sufficiency.

Quietness of heart before God is where fugitives stop running, and start resting, and become stalwarts and overcomers, because God himself is there.